2 Chronicles 29:7

Authorized King James Version

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Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

Original Language Analysis

גַּ֣ם H1571
גַּ֣ם
Strong's: H1571
Word #: 1 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
סָֽגְר֞וּ Also they have shut up H5462
סָֽגְר֞וּ Also they have shut up
Strong's: H5462
Word #: 2 of 16
to shut up; figuratively, to surrender
דַּלְת֣וֹת the doors H1817
דַּלְת֣וֹת the doors
Strong's: H1817
Word #: 3 of 16
something swinging, i.e., the valve of a door
הָֽאוּלָ֗ם of the porch H197
הָֽאוּלָ֗ם of the porch
Strong's: H197
Word #: 4 of 16
a vestibule (as bound to the building)
וַיְכַבּוּ֙ and put out H3518
וַיְכַבּוּ֙ and put out
Strong's: H3518
Word #: 5 of 16
to expire or (causatively) to extinguish (fire, light, anger)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֵּר֔וֹת the lamps H5216
הַנֵּר֔וֹת the lamps
Strong's: H5216
Word #: 7 of 16
a lamp (i.e., the burner) or light (literally or figuratively)
וּקְטֹ֖רֶת incense H7004
וּקְטֹ֖רֶת incense
Strong's: H7004
Word #: 8 of 16
a fumigation
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 9 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
הִקְטִ֑ירוּ and have not burned H6999
הִקְטִ֑ירוּ and have not burned
Strong's: H6999
Word #: 10 of 16
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
וְעֹלָה֙ burnt offerings H5930
וְעֹלָה֙ burnt offerings
Strong's: H5930
Word #: 11 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 12 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
הֶעֱל֣וּ nor offered H5927
הֶעֱל֣וּ nor offered
Strong's: H5927
Word #: 13 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַקֹּ֔דֶשׁ in the holy H6944
בַקֹּ֔דֶשׁ in the holy
Strong's: H6944
Word #: 14 of 16
a sacred place or thing; rarely abstract, sanctity
לֵֽאלֹהֵ֖י place unto the God H430
לֵֽאלֹהֵ֖י place unto the God
Strong's: H430
Word #: 15 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 16 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection